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Exodus 20:1-17 NO OTHER GODS Intro: This
passage of Scripture has come to be known as the Ten Commandments. The Ten
Commandments are as follows.
1. Thou shalt have no other
gods before me, vv.
1-3.
2. Thou shalt not make unto
thee any graven image, vv. 4-6.
3. Thou shalt not take the
name of the LORD thy God in vain, v. 7.
4. Remember the sabbath
day, to keep it holy, vv. 8-11.
5. Honor thy father and thy
mother, v. 12.
6. Thou shalt not kill, v. 13.
7. Thou shalt not commit
adultery, v.
14.
8. Thou shalt not steal, v. 15.
9. Thou shalt not bear
false witness against thy neighbor, v. 16. 10.
Thou shalt not covet, v. 17. These commandments are not mere suggestions. They
are binding rules for living. They are not just a list of commands given to the
Jews thousands of years ago; they are a standard of living that applies to all
people, in all places at all times. They are commandments that God expects us
to keep every day we live. Let me make a few observations about the Ten
Commandments and the Law of God. Keeping the Ten Commandments cannot save anyone.
Salvation can never be earned by keeping the Law. Therefore by the deeds
of the law there shall no flesh be justified in his sight: for by the law is
the knowledge of sin, Rom. 3:20. But that no man is
justified by the law in the sight of God, it is evident: for, The just shall
live by faith, Gal. 3:11. No one can keep the Law perfectly anyway. Because the carnal mind is enmity against God: for it is not
subject to the law of God, neither indeed can be, Rom.
8:7. If we violate even one command in the Law, we are
guilty of violating the entire Law of God. For whosoever shall keep the whole law, and yet offend in one
point, he is guilty of all, James 2:10. Seeking to be justified by keeping the Law will
only dig the pit of our guilt before God deeper. For as many as are of the works of the law are under the curse:
for it is written, Cursed is every one that continueth not in all things which
are written in the book of the law to do them, Gal.
3:10. Salvation does not come by keeping the Law, but by
believing the Gospel of Jesus Christ. Knowing that a man is not justified by the works of the law, but
by the faith of Jesus Christ, even we have believed in Jesus Christ, that we
might be justified by the faith of Christ, and not by the works of the law: for
by the works of the law shall no flesh be justified, Gal. 2:16. The Law cannot save because the Law only serves to
point out our sinfulness. Ill. 7 What shall we say then? Is the law sin? God forbid. Nay, I had
not known sin, but by the law: for I had not known lust, except the law had
said, Thou shalt not covet. 8 But sin, taking occasion by the
commandment, wrought in me all manner of concupiscence. For without the law sin
was dead, Rom. 7:7-8. God gave the people of Israel the Law to teach them
that they were sinners, and that they lacked the power to save themselves. He
gave the people of Israel the Law, not to save them, but to teach them the
truth that salvation comes only through faith in the God Who saves. God gave Israel the Law to reveal to them the
hopelessness of their sinful condition. He gave them the Law to point them to
His solution for sin: the Lord Jesus Christ. Ill. Wherefore the law was our
schoolmaster to bring us unto Christ, that we might be justified by faith, Gal. 3:24. Salvation does not come by the Law. It comes
through faith in the finished work of the Lord Jesus Christ. The Lord Jesus
lived a sinless life. He perfectly fulfilled all the just demands of God
contained in the Law. Jesus Christ perfectly and completely fulfilled the moral
law of God, and when He died on the cross for the sins of His people, He
forever satisfied all of Gods demands for perfect righteousness on their
behalf. 25 Whom God hath set
forth to be a propitiation through faith in his blood, to declare his
righteousness for the remission of sins that are past, through the forbearance
of God; 26 To declare, I say, at this time his righteousness: that
he might be just, and the justifier of him which believeth in Jesus, Rom. 3:25-26. And he is the
propitiation for our sins: and not for ours only, but also for the sins of the
whole world, 1 John 2:2. Herein is love, not
that we loved God, but that he loved us, and sent his Son to be the
propitiation for our sins, 1 John 4:10. When lost sinners come to Jesus Christ by faith in
the Gospel and are converted, they are given His perfect righteousness. This
imputed righteous, this alien righteousness, do for us what we could never do
by trying to keep the Law. The imputed, alien righteousness of Jesus Christ
makes us acceptable to God. 6 To the praise of the
glory of his grace, wherein he hath made us accepted in the beloved. 7
In whom we have redemption through his blood, the forgiveness of sins,
according to the riches of his grace,
Eph. 1:6-7. And be found in him,
not having mine own righteousness, which is of the law, but that which is
through the faith of Christ, the righteousness which is of God by faith, Phil. 3:9. Ill. Romans 4:16-25! You and I could never please God through our own
efforts or through good works and deeds. After all, the best we can produce is
wretchedly filthy in His eyes. But we are all as an unclean thing, and all our righteousnesses
are as filthy rags; and we all do fade as a leaf; and our iniquities, like the
wind, have taken us away, Isa. 64:6. While we could never please Him through our works
and our goodness, God is pleased in His Son, the Lord Jesus Christ. Several
times God Himself said, This is my beloved Son, in whom I am well pleased. Isaiah tells us that God
shall see of the
travail of his soul, and shall be satisfied: by his knowledge shall my
righteous servant justify many; for he shall bear their iniquities, Isa. 53:11. If we
are in the Son, then God is satisfied with us! Ill. For he hath made him to
be sin for us, who knew no sin; that we might be made the righteousness of God
in him, 2 Cor. 5:21. Ill. Phil. 3:9. So, we do not have to keep the Law to earn salvation.
Salvation is the gift of God, through grace, by faith in the Gospel. However,
this does not eliminate Gods demand that we keep His moral Law. There are two types of Law given to Israel in the
Old Testament. There is the Ritual Law, which covered the sacrifices and the
regulation of worship in the Tabernacle and the Temple. The demands of the Law
of rituals were done away with when Jesus died on the cross as the perfect
sacrifice. When He died, the veil of the Temple split from top to bottom, symbolizing
the end of the Jewish system of worship, Matt. 27:51. The law of ritual ended that day forever, but the moral law of God
still today. The Moral Law of God has to do with how we live our
lives. It has to do with how we treat God and other people. The Moral Law of
God is not about earning salvation; it is about honoring God in all we do. The
Moral Law of God is contained in the Ten Commandments, as well as in all the
commands, both positive and negative, given to us in the Word of God. We do try to keep the Moral Law of God in order to
earn salvation. We try to keep it because it honors God. We try to keep His
Moral Law because our obedience to that law demonstrates the depth of our love
for Him. If
ye love me, keep my commandments, John 14:15. Keeping the Moral Law of God pleases God and brings
the blessings of God into our lives. He that hath my commandments, and keepeth them, he it is that
loveth me: and he that loveth me shall be loved of my Father, and I will love
him, and will manifest myself to him,
John 14:21. When we strive to honor and keep the Moral Law of
God, we prove that we are born again. And hereby we do know that we know him, if we keep his
commandments, 1 John 2:3. In this the children of God are manifest, and the children of
the devil: whosoever doeth not righteousness is not of God, neither he that
loveth not his brother, 1 John 3:10. The key to keeping the entire Moral Law of God is
found in the first commandment. If we can honor the spirit of the first
commandment, the rest will be taken care of. If we can live our lives so that
we never introduce another god ahead of the true and living God, we will have
no problem honoring the rest of the commands of Gods Moral Law. I want to take this passage and preach for a while
on the subject No Other God. Let me
share the lessons taught here. These lessons have the potential to help us live holier lives for the glory of God.
I. A DIVINE REQUIREMENT The statement of verse 3
is very simple and very clear. God simply says, Thou shalt have no other gods before me. While this statement was simple and clean, it was
also revolutionary. Every other culture operating in the world at that
time was polytheistic. They all recognized and worshiped a multiplicity of
gods. In verse
2, God reminded Israel that He had
delivers them out of the land of Egypt, out of the house of bondage. This is a reminder that they had been delivered
from slavery, but it is a reminder of so much more. The Egyptians, like all the other cultures around
them, worshiped hundreds of gods. They gave their lives and their love to all
sorts of manmade gods represented by idols and animals. The Egyptians had a sun
god, a water god, a moon god, a snake god, a frog god, a fly god, and on and on
and on. When God delivered Israel from that country, He also delivered them
from the influence of that pagan system of worship. When these commandments we have read today were
given, Israel was on their way to a place called Canaan. When they arrived
there, they would encounter a race of people who also worshiped many gods. If
Israel was not settled on the idea that God alone was God, they would be in
trouble at the very heart of their spiritual lives. Of all the nations on the earth in those days, only
Israel was monotheistic. That is, they had one God and His name was Yahweh, or
Jehovah. That was to be their primary identification. They were to be the
people of God, serving Him and worshiping Him alone! 4 Hear, O Israel: The
LORD our God is one LORD: 5 And thou shalt love the LORD thy God
with all thine heart, and with all thy soul, and with all thy might, Deut. 6:4-5. When God tells them to have no other gods, it does not mean that God recognizes any other
deity beside Himself. He knows there are no other Gods. He is alone in His
position, His rank and His glory as God. God is not making room in the universe
for other gods, He is simply declaring that He is God alone! The word god in our text means,
ruler,
judge, or lord. The true God knew
that no other gods existed, but He also knew that anything that received the
supreme love, adoration, worship and service of the people would eventually
become their lord. It would, in essence, become their god. That is why He says thou shalt have no other gods before me. The phrase before me literally means over against me, or before My face. In other words, God wanted no other love, no
other allegiance, no other authority to come between Himself and His redeemed
people. Our gaze is to be on His face alone, and not on the face of another
god. God is a jealous God, and He will tolerate no other gods in the lives of
His people, Ex.
20:5! If you will study the history of Israel, it becomes
clear that they had a tendency to accumulate other gods. They were continually
allowing the gods of the pagans, or their own selfishness, to come before the
true and living God. They constantly suffered because of they failures in that
area. We have the same tendency! We need to understand
that anything that rules us is a god in our lives. Martin Luther said, Whatever thy heart
clings to and relies upon, that is properly thy God. The Puritan Thomas Watson said, To trust in any thing
more than God, is to make it a god.
Anything that is allowed to control any part of our lives is a god. It might be
pleasure, family, work, dreams, possessions, money, sports, people, or anything
else you can name. If it is ever allowed to come before your relationship with
God Almighty it a a god to you! If you really want to know something about the real
god in your life, look at where you spend your time, your money, and what has
your heart. Those three things, time, money and affection are the true
indicators of who is the Lord and God of your life. The first part of this commandment is negative.
Nothing in life is to be allowed to become a competitor with God for first
place in our hearts and lives. He is God and He is God alone! Ill. For thus saith the LORD
that created the heavens; God himself that formed the earth and made it; he
hath established it, he created it not in vain, he formed it to be inhabited: I
am the LORD; and there is none else, Isa. 45:18.
I. A Divine Requirement II. A DIVINE RIGHT The reason God possesses the right to make such a
demand of His people in found in verse 2. He says, I am the Lord thy God. In that statement, God declares His identity. The
word Lord identifies Him as Sovereign, Almighty, and
Supreme. It identifies Him as the self-existent One. It reminds us that He is the I AM. It declares Him to be the all-powerful,
all-knowing, all-present God of creation, revelation and salvation. Because that is Who He is, no mere god
of human origin should ever be allowed to supplant Him in our lives. There is
no god ever devised by the wisdom of man that can do any of the things He can
do. 1 Not unto us, O LORD,
not unto us, but unto thy name give glory, for thy mercy, and for thy truth's
sake. 2 Wherefore should the heathen say, Where is now their God? 3
But our God is in the heavens: he hath done whatsoever he hath pleased. 4
Their idols are silver and gold, the work of men's hands. 5 They
have mouths, but they speak not: eyes have they, but they see not: 6 They
have ears, but they hear not: noses have they, but they smell not: 7
They have hands, but they handle not: feet have they, but they walk not:
neither speak they through their throat. 8 They that make them are
like unto them; so is every one that trusteth in them, Psa. 115:1-8. 5 To whom will ye liken
me, and make me equal, and compare me, that we may be like? 6 They
lavish gold out of the bag, and weigh silver in the balance, and hire a
goldsmith; and he maketh it a god: they fall down, yea, they worship. 7
They bear him upon the shoulder, they carry him, and set him in his place, and
he standeth; from his place shall he not remove: yea, one shall cry unto him,
yet can he not answer, nor save him out of his trouble, Isa. 46:5-7. 1 Hear ye the word which
the LORD speaketh unto you, O house of Israel: 2 Thus saith the
LORD, Learn not the way of the heathen, and be not dismayed at the signs of
heaven; for the heathen are dismayed at them. 3 For the customs of
the people are vain: for one cutteth a tree out of the forest, the work of the
hands of the workman, with the axe. 4 They deck it with silver and
with gold; they fasten it with nails and with hammers, that it move not. 5
They are upright as the palm tree, but speak not: they must needs be borne,
because they cannot go. Be not afraid of them; for they cannot do evil, neither
also is it in them to do good. 6 Forasmuch as there is none like
unto thee, O LORD; thou art great, and thy name is great in might, Jer 10:1-6. God has the right to make this demand of His people
because of His identity as God, but He also possesses the right because of His investment
in His people. He delivered them from from Egypt and from their slavery in that
land, Ex. 3-14. He purchased them to Himself through the blood of
the innocent Passover Lamb, Ex. 12:1-13. He
owned them and He had the right to do as He pleased with them. He also
delivered them from the influence of the false gods of Egypt. The same reason stand today. God is the same God He
has ever been, He is still the Lord thy God. He has the right to demand
absolute obedience to His will and His Word because He owns us. He purchased us
to Himself through the blood of His Son the Lord Jesus Christ. He owns us, and
He possesses all rights to our lives. 19 What? know ye not that
your body is the temple of the Holy Ghost which is in you, which ye have of
God, and ye are not your own? 20 For ye are bought with a price:
therefore glorify God in your body, and in your spirit, which are Gods, 1 Cor. 6:19-20. Who gave himself for
us, that he might redeem us from all iniquity, and purify unto himself a
peculiar people, zealous of good works,
Titus 2:14. He has also delivered us from the influence of the
false gods of this world. Ill. Howbeit then, when ye knew not God, ye did service unto them
which by nature are no gods, Gal. 4:8. One more quick thought here, when the Lord says, I am the Lord thy God, that phrase is in the second person singular.
That statement speaks of God as being in a personal relationship with each and
every one of His redeemed people. He is the Lord thy God. If
that is true, we must never allow anything to come before Him and become a god
in our lives.
I. A Divine Requirement II. A Divine Right III. A DIVINE REALITY The whole point I have been trying to get to today
is this: when we maintain the spirit of this first commandment, we will not
break the other nine. When the first commandment is the controlling force of
our daily lives, our primary goal in life will be to glorify God with our
lives. Jesus Christ simplified and condensed this thought
and made it even simpler to grasp. Ill. Matthew 22:37-40. 36 Master, which is the great commandment in the law? 37
Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and
with all thy soul, and with all thy mind. 38 This is the first and
great commandment. 39 And the second is like unto it, Thou shalt
love thy neighbour as thyself. 40 On these two commandments hang all
the law and the prophets. When we love the Lord with all our heart and being,
there will be no danger of our having any other god before Him. When He is
first in our love, our life, and our affections, the spirit of the Law will be
lived out in every thought and action of our lives. Israel failed to to keep this commandment and they
went after other gods. As a result, they were chastened and judged by God every
time. The same will happen in our lives when we allow other loves to take His
place in our hearts. (Ill. Heb. 12:5-12.) When we allow this first commandment to become the
overriding reality of our hearts, we will find that all the other commandments
fall at its feet. For instance: The second commandment is
about worship, v. 4. When we love the Lord supremely, we will worship
Him correctly! The third commandment is about
honoring Gods name, v. 7. When we love Him as we should, we will never do
anything that will bring dishonor to His name! The fourth commandment is
about honoring Gods right to control even the daily events of our lives, v. 8-10. When He is
the primary love of our hearts, we rest because He rested, and we will worship
Him in all of life because He demands it. The fifth commandment is about
respecting authority, v. 12. When God holds the proper place in our hearts, we
will honor the authorities God has placed over us in this life. The sixth commandment is about
the sanctity of human life, v. 13. When God is first in our lives, we will love
others like He loves them and we will have no room for hatred or murder in our
hearts. The seventh commandment is the
sanctity of the marriage relationship,
v. 14. When God is first in our hearts, we will not use
our bodies in a way that dishonors Him or our spouse. When God is first in our
affections, sexual sin will not be a problem. The eighth commandment is
about the sanctity of the property of others, v.
15. When God is first, we will not
take that which belongs to another.. The ninth commandment is about
the sanctity of truth, v. 16. When God is first, we will be like Him and since
He is a God who cannot lie, we will also be marked by the truth. The tenth commandment is about
contentment, v. 17. When God is first in our hearts, we will be
content with the things He brings into our lives, and we will not seek look
upon the blessings of others with jealous and lust. When God is demoted in our hearts, and we love
other things and other people more than Him, we set those things up as gods in
our lives. When we do, we are in violation of the first commandment and we
stand guilty before the Lord. When I allow anything to take His place as number
one, I have essentially set myself up as god, and not only am I not qualified
for the job, I have stolen glory from God. I am in sin! This commandment comes before the others, because
they all flow from this one. Everything must flow from God or it will fail.
Everything must flow from God, or it will end in sin. Everything must flow from
God, or He will not be able to bless it. Here is how Jesus said it: But seek ye first the
kingdom of God, and his righteousness; and all these things shall be added unto
you, Matt. 6:33. It is not stretch of the Scripture to say that if I
can love the Lord before all, above all and in spite of all, I will have no
problem living for Him. The problem with sin is always a problem in the heart.
It is always a problem of love. When I break the Lords commandments, it is
because I love myself more than I love Him. Conc: Many years ago, on the cover of The Saturday
Evening Post, there was a painting by Norman Rockwell showing a woman buying
her Thanksgiving turkey. The turkey is lying on the scales and the butcher is
standing back of the counter, apron pulled tight over his fat stomach, a pencil
tucked behind his ear. The customer, a lovely lady of about sixty, is watching
the weighing-in. Each of them has a pleased look as if each knows a secret
joke. Theres nothing unusual about a butcher and a customer watching as a
turkey is being weighed, but the expression on their faces indicates that
something unusual is going on. Norman Rockwell lets us in on the joke by
showing us their hands. The butcher is pushing down on the scales with a big
fat thumb. The woman is pushing up on them with a dainty forefinger. Neither is
aware of what the other is doing. Cecil Myers, who reminds us of that painting, says,
Both the
butcher and the lovely lady would resent being called thieves. The lovely lady
would never rob a bank or steal a car. The butcher would be indignant if anyone
accused him of stealing and if a customer gave him a bad check, he would call
the police, but neither saw anything wrong with a little deception that would
make a few cents for one or save a few cents for the other.[1] That painting by Rockwell paints a vivid picture of
how we try to live. Many people Ive by trying to manipulate life to work it to
their advantage. Thats what the Ten Commandments are all about. They remind us
that there are eternal laws in the universe by which we must live if life is
going to come out Gods way. We can worship any god we please. We can serve
self. We can serve sin. We can serve pleasure. We can serve greed. We can serve
the god of false religion. But, if we are going to live lives that are blessed
by God, then there must be no other gods before
Him. He must be first, because He will not be second. He must be first, because
He will bless those who allow others gods to come before Him. What has the Lord revealed about your own heart
today? Has He
shown you that there is some other god that had taken His place? Today would be
a good day to get your spiritual priorities in order. Has He
shown you that you are lost? Today would be a great day to come to Jesus Christ
for salvation. Has He
shown you that you have made a god out of the law, and that you have been
trying to reach Him through obedience to rules? Today would be a good time to
take off that yoke of bondage and rest fully in the finished work of Jesus
Christ. [1]
Dunnam,
M., & Ogilvie, L. J. (1987). Vol. 2: The Preacher's Commentary Series,
Volume 2 : Exodus. Formerly The Communicator's Commentary. The Preacher's
Commentary series (234). Nashville, Tennessee: Thomas Nelson Inc. |
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